MELODY MAKER JANUARY 16, 1988
A FISTFUL OF DYNAMITE
They rode into town from the wastelands of Stevenage, five mean hombres
with a burning thirst, preaching the prairie gospel of goth. They called
themselves Fields Of The Nephilim and the folks locked
up their wives and daughters and got on down. Steve Sutherland
joined the posse in Spain to discover why these dudes are wanted, Dead
or Alive.
When we was on tour with Zodiac Mindwarp, I thought it was gonna
be all whores and knickers on me 'ead every night but it wasn't like that
at all. They may have put empty Jack Daniels bottles on the speakers but
backstage it was all 'Can I have another cuppa tea please?'.
Paul grins his drunken cheeky urchin grin. "That's just it you see - there
is no such thing as the rock'n'roll lifestyle. It's all just a myth."
"Yeah, but that's okay," says Pete through blocked
synuses. "That's okay, innit?"
"Oh yeah, that's okay..."
Right, in 1988 there's "That chart crap", there's MM's hip alternative
to "That chart crap" and now, out of nowhere, out of the wastelands,
unheralded, uncelebrated in print or occasionally ridiculed, there's
alternatives to the alternatives. These people's
champions, these grand unwashed have become popular,
even adored, without hype or help from any aspect of the industry. These
outsiders have entered our awareness uninvited, they've gained
access the hard way, the old-fashioned way. They've played to people and
people have repaid them with astonishing allegiance.
Where have they come from, why have they come, these
hillbillies, these embarrassments, these blights
on the great pop plots and plans? We writers don't know.
We can't comprehend. We shrink and shudder at our own unimportance
in the whole damn thing. But you, the readers, you know. You voted for all
About Eve in our Readers Poll and most of us hacks looked at
each other aghast. And you voted for Fields Of the Nephilim too and we hid
our fright behind our snobbery and one or two scoffed and a few said
Fields of who?
So term came to an end and we broke up for Christmas and, when we
came back, the clever ones had arrived at a theory to explain away
this troublesome phenomenon. They said the Eves and the Nephs were
mere security blankets, something for the mascara hairies to
suck while the true monsters/masters of Goth indulged themselves. They
said Eldritch won't tour and The Cult have sold their souls to the States
so it's little wonder the deserted masses have flocked to these substitutes.
All About Eve we talked to
last year, but the Nephs ... Sisters clones, Midnight Cowboys,
surely comedians. Dungpunchers from Stevenage with shaded eyes
on the mainchance. See that gap and stampede
straight through it. Their debut album 'Dawnrazor', topped the
1987 indie chart and yet everything you or I have ever read about Fields
Of The Nephilim has found them on the defensive, denying preconceptions,
defying their many critics with a cult resolution. This gets us nowhere.
This will not do.
Consequently we took a red eye to the sleepy one-horse town of Zaragoza,
Spain, caught them on the job in Spaghetti Western country and
approached with caution on our bellies bearing gifts. We decided it was
time to tilt in from the positive, to suspend disbelief,
unburden ourselves of petty prejudice and, doubts dampened down, attempt
to get close enough to brand this critter through trust and affection
rather than bludgeoning brute force.
It's three in the morning and everyone's pissed.
"We lie nowhere," says Tony Pettit, the big-boned, cheerful bass player
with the gormless friendly grin who wishes they hadn't once joked to a
journo that what they play is Spaghetti Metal. "We don't fit in with any
of your things. I think we are just Fields Of The Nephilim, I
really do. The reason we did so well in your poll is that the
people who buy Melody Maker are gig-going type people, right and we do a
f*** of a lot of gigs. We gig more than a lot of bands, seriously, and
we appeal to people who are interested in music just for music's sake."
The Nephs reckon they do what they do primarily because they enjoy
it - that's the top and bottom of the whole damn thing.
What we want to know, then, is whether or not the joy is qualitative and
discriminating? Does enjoying what they're doing imply a critique of their
contemporaries?
"I dunno," says Carl McCoy, the bellow-throated
singer who wears translucent lenses, once took a pig's head on tour until
it started to sweat and stink in the carrier bag under the seat of the van
and who has just had his bullets confiscated at the airport.
"Since we've been in this band we've not been in touch
with any other new music at all so it must fulfill something
in our lives which is needed."
Commitment and work is readily used as an excuse for their lack of
time/energy/inclination to assess their surroundings. Perhaps these
blinkers are, as they claim, purely instinctive.
Perhaps, though, their insularity runs deeper.
We should investigate the live phenomenon. Why, in an era when live music
is patently dying, are the Nephs such a live attraction? What is
it about the live situation which suits them?
"All serious bands play live," says Carl.
"You can get a feeling off one live gig which you'll never
ever get again - that's part of it. And it's the same being in a band as
being in the audience," says Pete Wright, the skinny guitarist
with a bad bout of flu. Earlier I gave him my bottle of cough medicine,
good and speedy like Do Dos, and he poured it into a jug
of sangria and quaffed the lot. Good stuff.
"I've so often heard a good record and then been
disappointed because the band couldn't pull it off live," says
Paul Wright, the other guitarist who likes the drink a
little too much, has cultivated a sort of Bobby Charlton oversweep without
the bald bit and apparently has a mole on his ass like a hairy map
of Australia.
"And that's only been recently. Going back a few years, bands used to play
live," says Carl.
"Going to see the band is the big thing, the big night out," says Tony.
We should start fishing again. This implies some value judgment surely. "All
serious bands" - that's a loaded phrase if ever there was one. It
suggests a desire for attitude, it demands pop to be more than just chords
and rhymes.
So what's their attitude or, if it's easier, what is lacking the zeitgeist?
"It's difficult," says Paul's brother Nod, the pugilistic little
drummer. "We never use the word 'attitude', we never think of it
like that. It sounds like something put on. We have a feeling between
us and we've only gotta go slightly wrong before one of us knows."
"Not having an attitude implies bands that are fun bands: bands that
aren't there to play exactly what they want to, bands that conform
to something, cabaret acts. There aren't that many serious bands about,"
says Carl.
"There are a lot of bands around at the moment who are parodying
themselves already," says Tony, "and we don't wanna do that,
we don't wanna make a joke out of anything."
Earlier in the day, the band are supposed to be soundchecking at the
En Bruto Club, Zaragoza - a neat little mini Marquee that holds around
500, (80 eventually turn up) where the bands have to be offstage
by 10.00 because an old couple live in the flat upstairs - but the
equipment, such as it is, isn't ready so we drive out to the hills in
search of some desert photo locations. Winding up a precarious track
we discover an ancient mission church and a ruin. Sheehan fiddles with
lenses, the sun makes a bid to sink behind the horizon before he can get
snapping and... where are the boys? I peer around the other side of the van
and there they are, covering each others' duds in flour.
"You didn't see that," says Tony.
I didn't see that.
Coming from Stevenage, dressing up as cowboys, dirty cowboys, cinema
cowboys, Seventies anti-heroes must surely detract from any attempt or
desire on their behalf to be taken seriously.
"It makes us easy targets, yeah," says Nod.
"People probably look at us and think straightaway that we're just another
indie band with an image," says Carl. "And, to be honest, bands with
images have always put me off! But, looking at us, I can see we've got
this image and yet we feel like it's different. Every band will probably
tell you the same - that they feel comfortable in these clothes and that's
why they wear them. I really do though."
"But why have Kerrang picked on us? Why have they stuck a full page on us
in this years book? Because we look like one of them bands
although we're nothing to do with heavy metal or heavy rockers."
It is important for the Nephs to be different,
to sound original? Indeed, with their deliberately traditional
rock line-up (which, again, they won't justify other than to claim
that's what they like) is it even possible?
"We don't go out of our way to be original," says Carl, "because if we
did, we'd play chainsaws and cement mixers, know what I mean? I think we
have quite an original sound but that's just natural."
"I think it's honest," says Tony. "It's an
honest sound because all everyone's doing is playing exactly what we wanna
play."
The Nephs' insistence on naturalness leads us into an elephants' graveyard
of opinion - it's too flip, too easy, too convenient, too bland. Surely
they must have some verbal notion of what makes a good record?
"An atmosphere," says Tony. Another big, meaningless, all encompassing word.
We've tried empiricism and failed. Time to get stupid. The Nephs are
Goths, or they appeal to Goths. Given 10 minutes with a new song to write,
they veer towards the darkness rather than the light.
"I don't find our music particularly dreary," says Paul. "We can see
we appeal to a Gothic audience..." says Carl. Yes, but I'm here talking to
five funny geezers who adore Steve Martin and tell some bloody dodgy jokes
and yet on record, up there on stage, they become something
other, something else, How? Why?
"It's a different language," says Carl. "It's fluent to us and, between us
all, we create this sound and this atmosphere." Yes, but is it important
that pop is something other? Is that what it's for? Is that what it does
best?
"I don't think Joe Public wants to come and see Joe Public on stage if
that's what you mean," says Tony. "They want a bit of escapism."
Yes, but the Nephs go beyond this - with their Morricone worship and their
sound symbolic of wide open spaces, they surely suggest pop can attain the
heroic and that, through pop, the human can become superhuman.
"Yeah, it's approaching epic," says Nod.
What does it mean and why do they inspire to it?
"'Once Upon A Time In The West' is epic," says Paul.
"Epic, to me, is like a feeling,"
says Pete, "it's not something you can put into words,
it's something you can personally feel."
Oh, cheers.
"I imagine it as wide and saturated with atmosphere," says Carl. "When I
think of an epic, I think of something really massive..."
"Like the pyramids of Egypt," says Paul.
"Something awe-inspiring," says Carl.
Aha, attaining something beyond what you'd imagine man could attain.
"Yeah," says Carl. "It's gotta have some definite mystery behind it."
So, instead of being greasemakers or doleboys, the Nephs through music can
be anything they want to be. And they have chosen their certain type
of music. Why?
"That makes it sound deliberate but it's not really been like that,"
says Nod to our unbounden surprise. "It's just evolved, we haven't aimed
at it."
Isn't this all so easy? Certain chords suggest, through
familiarity, certain emotions and certain structures
induce certain Pavlovian reactions. The rock'n'roll language is now
so fully assimilated that only genius avoids or reinvents cliché.
"We're aware or all that," says Paul, "but we just go through moods.
Supposing we're practicing in a barn in midsummer, we're gonna
be all light and fluffy and come out with a few powers and
good chicken-lickin' riffs right? But, as soon as we're back in Camden,
in a place that's all dark and gloomy, then we're gonna come over all like
that. It's totally relevant to where we are."
"When you're writing," says Tony, "you don't think 'This is gonna move
someone else,' you think 'Yeah this moves me!"
"But we are conscious of corny chord constructions and things like
that," says Carl, "and we steer clear of them."
Hm, steering clear seems to be one off the Nephs' favourite pastimes yet
their many fans are prone to attributing things to them which, wriggle
as they may, they can't avoid.
"I don't think any of them know what we're saying,"
says Carl. "It's totally a feeling they all get off on. They don't
understand the lyrics. They don't know what I'm saying - I can see that.
They get off on the total atmosphere and I use my vocals more like
an instrument anyway so it's not what we're saying that they come to see
us for."
Perhaps, then, it's what they stand for.
"What we actually stand for," says Tony, helpfully, "is for people to come
out and watch us and have a really good time."
"We don't have any political motive or anything," says Nod. "We're
just there and people can get off on us."
"Yeah, but they can delve further into the sort of music we play. It's not
just face value because you play our records again and again and get
something from them whereas with a lot of pop bands, you listen to them
it's snappy, you like it, it's great
but, after that, you can't delve any further."
So what do the Nephs write about?
"I think everyone's got different ideas in this band," says Carl. "I write
the lyrics and a lot of them are my feelings towards my life totally.
It's a hard thing to talk about."
Try
"Well, I don't sit around for ages with my thinking cap on. The songs just
come really fast."
Where from?
"My underpants!" This is Paul. Witty bastard.
"I dunno, I don't write love songs as such. I sing about things that
really fascinate me," says Carl. "Some of them are really odd and bizarre."
Again vague, deliberately?
"I am probably being deliberately vague, yeah. I don't know what
it would mean to people if they found out exactly what I'm thinking.
It seems really corny the way I think. If they saw it written down
on paper they'd probably think 'Shit, the geezer's on acid," or something.
"I don't really want people to know what they mean to me. A lot
of our songs are written so that people can get their own picture in their
mind but what they mean to me, in my mind, is
completely different probably. It doesn't bother me whether people know
what I'm singing about or not really but I'm sure
they can sense the feeling of the song."
So when the Nephs perform a song, they all
have their own private movie going on?
"I wouldn't say it's a movie," says Carl, "because that makes it sound
like total fantasy and I don't think all of it is fantasy. There's a
couple of songs like 'Reanimator' or 'Dust' which aren't really totally
from inside me - they're triggered off by watching a couple of films
maybe. But most of the lyrics are from what's inside me, what I think."
"I don't think anybody in the band apart from Carl, knows what the
lyrics are about," says Pete.
"That's not fair," says Paul. "Over three years now, I've got to know what
the words are..."
"Yeah, what the words are," says Tony.
"...But my interpretation of them is completely different to his,"
says Paul.
"It's a funny thing that some people really like to read into music,"
says Tony, "and I think sometimes you can go too far. Like, when you was
at school and you was all reading 'Kes' and y'know, you done a
page a lesson. F***king you went into that page man, d'you know
what I mean? And the geezer who wrote it. I don't think he was intending
that, he wasn't intending you to pick apart every tiny little thing.
He wanted you to just read it as a whole."
These are the vague popspeak clichés all journos dread. To proceed any deeper into the appeal of the Nephs, we must employ more specific tactics, we must isolate and examine. For example, how important to a Neph song is humour?
"There's probably some black comedy to some of them," says Tony.
"Some of the songs you could
find quite amusing I suppose but I don't think there's a lot of humour
to the lyrics," says Carl.
"I think the last thing I've ever done about our music, man, is laughed to
be honest," says Nod.
"I don't think humour can move you in the same way
as getting serious about something," says Pete.
I disagree but let's try anger.
"We're quite snappy with each other before we go on," says Carl. "And,
deep down, I think we quite like it. I don't think our music works
if we're not in that frame of mind."
"We need the energy that anger f***ing gives you," says Tony.
This is anger in performance. What about anger in the attitude of the songs?
"There is an anger in the attitude of the songs, yeah," says Carl. "I feel
like I'm totally standing alone with the anger I'm
speaking about really. I don't think a lot of other people would
create anger from my subjects."
What about rebellion then?
"There's quite a lot of rebellion in our music," says Carl. "We've
always been against the grain. We've never been accepted, we've never
been a hip band, we've never fitted in, we don't even know most
of the indie bands. The others seem to know each other but we've totally
stood alone."
"I reckon there's rebellion in the community we've got around us, the
people who come to see us, sleeping on train stations 'n' that. We can
probably boast a 50 strong bunch of people that all know
each other and they've got their own community around us. These
gigs are the first ones we've done for over three years where
we haven't had any of them with us and that's basically because we've
skint' em doing Europe and England. We've blown out their money," says Tony.
Does this mean the Nephs feel responsibility?
"Well, they know there's no way we're gonna f***ing shit on 'em,"
says Paul. "We look after them the best way we can," says Tony. "The
hard core of 'em who've been there for over two years know never pay
to get into a gig, they nick half our rider, we put 'em up in our hotels
in Europe.."
"And then we f*** half of 'em," says Paul to everyone's annoyance.
"No, really this bunch of people are
only young and they're solid and sound," says Tony.
"And the thing is," says Carl, "they don't look up to us like stars or
gods or anything like that. I mean, they just push us out the way to get
to our rider. They're totally into our music but, as people
we stand totally equal with them."
At the moment the Nephs enjoy the suffering of the underdog and elicit the
sympathy lavished on the runts of the litter..
"That's a bit cruel innit? Runts of the litter?" Paul's upset.
But when they one day climb onstage at Madison Square gardens, they will
no longer be due that affection. And, assuming some outsider symbolism
behind those dusty duds, won't success turn their image into a pantomime?
"It depends on the sort of attitude we give off," says Carl. "If we walk
around with our noses up and ignore all those people that we've always
respected and needed to get us where we've got then we're gonna lose our
following. But if we're still normal people we'll be
alright, we'll still keep 'em."
"If you talk to these people," says Tony, "you'll find that some of them
used to follow The Mission and the reason they got the ass with 'em is
because the industry swallowed 'em up and, instead of being there they
were f***ing over there man. D'you know what I mean?"
"So many bands lose it because they're there, they've made it and
they don't try as hard. They've got where they wanted to
be and they're comfortable and it's all one big giggle whereas us, we're
still working our bollocks off and I hope we always have to do that."
Yet, for all their espousal of the dignity of labour, the Nephs also rely
on an absurd contradiction - they function through a familiar mystery.
They distance their music from the didactic through a cultivated vagueness
and it's accumulated symbols of threat and weirdness are comforting
to their audience. It's almost as if the Nephs justify their
audience's hopelessness and inability to deal with society
on any other level than that of the cartoon rebel. Most of these
kids probably live at home with their parents yet they dress
like creatures from Hades. Isn't this constructing lives around an
act? Isn't this in some ways fake?
"It's a bit like having a hero or a heroine, someone you look up to, and
meeting them and finding out that they're never that
person because I don't think they ever are," says Tony.
"We don't represent day to day life at all," says Carl. "We take
it a lot further, we take it away."
"It's pure escapism and I've always liked that," says Pete, "even if
it's only a bit of heads down rock'n'roll."
But what we trying to get at here is isn't the rock ethos accepted and
even sanctioned?
"That's like someone going up the Amazon and talking to a load
of other people who have been up the Amazon," says Pete. "Someone who's
been up the Amazon is obviously a lot more exciting and escapist
than playing in a band, really, when you relate it to life or whatever."
Uh?
"It all comes down to we like the noise we make," says Tony "Even Carl's
vocals. We might not know what the f*** the geezer's going on about
half the time but it's a f*** of an alternative to being an electrician,
man. That's what it's all down to - it's a good alternative
to being a motor mechanic. D'you know what I mean?"
The press considers Goth so quaint these days, though, that we're
unprepared to deal with it unless it's garnished with lashings of irony,
(which, incidentally, more often than not is a sad disguise for a lack
of imagination). That the Nephs play it so utterly straight,
that they're dumb-headedly sincere, that their tongues are nowhere
near their cheeks, and that they're stubbornly impervious
to theory, poses a threat to us journos. It renders our bleatings and
breast beatings redundant in the face of their popularity. Who's out
of touch. Who's thick - us or them?
"I think irony is the biggest cop out of all, I really do"
says Tony. "If you can't stand by what you say and say you mean it, then
you're taking the piss."
The Nephs don't want to subvert anything. They don't
even think about it. After all, the bloke at the garage doesn't subvert
your car.
So what are the Nephs' ambitions?
Carl: "I'd like to go down in history, to be put on a level with some
of the older bands that I admire like Roxy Music and The Doors. Them bands
are lasting, they still create a feeling. There's no attached date
to their songs and I'd like us to be in that category where our songs just
don't date."
Paul: "On my 34th birthday, I'd like to dress up as a nun."
Tony: "Success on our own terms."
Pete:" We set short term goals, we never really set long term ones.
It's not an ambition to play Madison Square Gardens or anything like that."
Nod: "I'm not exactly 100 percent sure what I want out of it yet. I'll
answer you in about eight years time."
Pete: "We all want success but I don't think we'll ever cop out for it. We
don't do the f***ing crappy Cult syndrome."
Tony: "We've already seen about four different fads come and go. I mean,
when we started out there was all these f***ing psychedelic bands around..."
What would be the worst thing that could happen to the Nephs?
Paul: "For me, or any one of us, to know exactly what the LP's gonna be in
another years time because that wouldn't be inspired, it would
be thought out."
Carl: "I think if one person left the band, that would
be it. I don't think we could play with any other musicians."
Paul: "The second worst thing would be meeting you again, I reckon. Want
some of this vodka?"
|